What is contained in the intellect, as an interior word, is by common usage said to be a conception of the intellect. A being is said to be conceived in a corporeal way if it is formed in the womb of a living animal by a life-giving energy, in virtue of the active function of the male and the passive function of the female, in whom the conception takes place. The being thus conceived shares in the nature of both parents and resembles them in species.
In a similar manner, what the intellect comprehends is formed in the intellect, the intelligible object being, as it were, the active principle, and the intellect the passive principle. That which is thus comprehended by the intellect, existing as it does within the intellect, is conformed both to the moving intelligible object, of which it is a certain likeness, and to the quasi-passive intellect, which confers on it intelligible existence. Hence what is comprehended by the intellect is not unfittingly called the conception of the intellect.
St. Thomas Aquinas. (1265-1274). Compendium Theologiae: Word as Conception, trans. by Cyril Vollert. St. Louis & London: B. Herder Book Co., 1947
All scripture is given by inspiration of God and is profitable for doctrine, reproof, correction, and instruction in righteousness (2 Timothy 3:16).