This discussion makes it clear that both happiness and wretchedness are experienced chiefly in the soul. They affect the body secondarily and by a certain derivation. Hence the happiness or misery of the soul will not depend on the well-being or suffering of the body; rather, the reverse is true. Souls remain in existence after death and prior to the resumption of the body, some adorned with the merit of beatitude, others disfigured by deserved wretchedness. Therefore we can see that even before the resurrection the souls of some men enjoy the happiness of heaven, as the Apostle indicates in 2 Corinthians 5:1: “For we know, if our earthly house of this habitation is dissolved, that we have a building of God, a house not made with hands, eternal in heaven.” A little below, in verse 8, he adds: “But we are confident and have a good will to be absent rather from the body and to be present with the Lord.” But the souls of some will live in torment, as is intimated in Luke 16:22: “The rich man also died, and he was buried in hell.”
St. Thomas Aquinas. (1265-1274). Compendium Theologiae: Punishment of the Damned Prior to the Resurrection, trans. by Cyril Vollert. St. Louis & London: B. Herder Book Co., 1947
All scripture is given by inspiration of God and is profitable for doctrine, reproof, correction, and instruction in righteousness (2 Timothy 3:16).